The story of man is a vast and complex thing. It's the stories of countless individuals contained within the stories of several cultures, which in turn are contained in the stories of several lands, which in turn constitute the story of the species. Every individual's story is subdivided into even smaller stories, and the stories of the species as a whole is just a small fraction of the story of biological life. It is, to be sure, a self-similar object in the respect that zooming in to any one part will show you a segment that is similar to the whole- but at the same time it is a chaotic object in the respect that no two points are identical. To add to this conundrum it is not even clear where one story ends and one begins - where does "his" story become "their" story become "our" story? By no means is the story of man a straightforward thing, and by no means is any meaningful description of it going to be straightforward.
At some points in time we observe that man lives in a fully autonomous manner while in others we observe that man lives in highly organized societies. Taking into account the continuity of the story in question, there must be a point between these two where society arose from a collection of individuals. And since, as previous stated, this story is a self-similar one, there must be countless events dotted through history of societies rising from individuals- at all levels of scale- from simple individuals banding together to form a sports club to the merging of companies or the amalgamation of countries.
At all these points of amalgamation, a group realises that its co-ordination is overall more beneficial to them than their individual toils. However the exact grounds on which this organization is to be formed is not so evident. To many of those who realise the benefits of organizations but do not know how to achieve and maintain it a strategy of force and fear seems the only path, especially in cases where full co-operation is difficult to accomplish.
At several points through history, and even today, organization is established and preserved by means of a governing body wielding some economical or military force which then forces others into submission either by direct and violent confrontation or by methods of fear and coercion. From schools which push children by threatening sanctions to workplaces which dangle the threat of termination over their employees to governments which threaten their citizens with incarceration this method of organization is evident in almost every facet of life throughout history.
Granted that in the past, when man was intelligent enough to the see the benefits of the ends, but not the proper implementation of the means, this approach was an unavoidable tactic which had to be employed for the greater good.
However, just as we moved from individual toils to organized societies so can our thinking mature from one pushed by fear to one pulled by aspiration. Should a society be constructed appropriately- that is founded on sound laws which are derived from indisputable axioms using infallible logic- the several individuals which constitute the society need not be coerced. Rather they need be educated so as to garner the understanding of the laws themselves and so be driven to obedience not by fear but by the will to see the fulfilment of society's ends which in turn - if society has been correctly constructed- will fulfil their own ends.
That is not to say that there should be no response to the infringement of law, but rather that this response should be one that exists to educate the perpetrator and wherever and to whatever extent possible for the perpetrator to atone for his or her wrong doings by contributing over and above what is normally expected so as to compensate for the damage done.
Currently, the law is literally made up as we go along and sentences are not calculated but rather guessed by the self-entitled from their own little and subjective frame of reference. What more, the "correctional" facilities serve uniquely as a behavioural deterrent and do nothing to contribute to the education of the impeached or the atonement of damage done.
What I am suggesting is no small feat, I am well aware of that, but as things currently stand the world is upside-down and it is required that we should turn it over. Presently people are pushed by fear, but we must reach a state- or at least come as close to a state as possible- where people are pulled by aspiration.
I will not end on a closing note, for this is by no means the close. We must begin a dialogue amongst ourselves regarding where democracy has failed and how we are to correct it.
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